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Carbon dioxide vs methane

Carbon dioxide vs methane

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Dahil sa pandemic lockdowns sa buong mundo, dumalang ang paggamit ng mga sasakyang de motor. At dahil nawalan ng perang pambili ang mga tao, kumonti ang produksiyon ng mga pabrika na bumubuga ng usok. Epekto: bumagsak ang polusyon ng carbon dioxide (CO2) na emissions ng trak, kotse, makina sa paggawa, at kur-yenteng likha ng uling, langis, at natural gas.

Pero hindi rin luminis ang hangin. ‘Yon ay dahil nanatiling malala ang polusyong dulot ng isa pang gas: methane (CH4).

Walumpu’t anim na beses mas grabe ang pagsira ng methane kaysa carbon dioxide, anang mga eksperto. Nabubutas ang ozone layer. Nasisira ang balanse ng kalikasan. Nagbabago ang klima. Lumalamig masyado sa hilaga at timog, umiinit sa equator. Nasisira ang pananim, nagkakasakit at nagugutom ang mga tao, maraming namamatay.

Mula sa bank robbery ay leksiyon sa negosyo

Normal ang methane sa mga lati, ilog, lawa, at nabubulok na dahon. Idinidighay at inuutot ito ng tao at hayop.

Pero mataas ang produkyon ng methane dahil sa kaunlaran. Sumisirit ang methane sa pagmimina ng uling, langis at gas. Sumisingaw sa oil wells at pipelines. At katulad ng carbon dioxide, lumalabas ang methane sa paggamit ng fossil fuels sa paggawa ng kuryente.

Nalilikha ang methane sa pagpapalayan at paggawa ng pataba. Inuutot at dinidighay ng bilyong pinapastol na baka, kambing at tupa – mga kailangan ng tao para sa karne, keso, gatas at damit. Kasabay ng carbon dioxide ang methane sa emissions ng kotse, bus, trak, tren, eroplano at barko. Iba pang sanhi: kaingin, sunog, pagsisiga, tambakan ng basura, imburnal, at wastewater treatment plants.

Nag-uusap ang mga bansa na pababain ang kanilang methane emissions. Mas malaking populasyon, mas malaki dapat ang bawas. Pero kailangan din ng agham para makahanap ng alternatibo. Ineeksperimento, halimbawa, ang digman bilang pataba sa hayop para di gaano umutot. At sasakyan na aandar sa tubig o hangin.

 

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Mula sa bank robbery ay leksiyon sa negosyo

Pekeng seniors, PWDs, solo parents tugisin sana

Pekeng seniors, PWDs, solo parents tugisin sana

Philippine News Agency photo

NAGPAPANUKALA sa Kongreso ng dagdag na benepisyo­ sa solo parents. Bibigyan sila ng 10% discount at 12% value-added tax exemption sa basic needs ng mga anak na menor-de-edad. Kasama riyan ang pagkain, baby food, gatas at gamot ng dependents. Otomatiko ring full scholarship sila sa mga paaralang pampubliko at voca­tion-technical training. Prayoridad ang solo parents sa mga programa at ayuda ng gobyerno para sa mga hikahos. Pati sa ospital at atensiyong medikal ay iuuna sila.

Bibigyan ng tax incentives ang mga magbibigay ng diskuwento at pabuya sa solo parents at mga anak. At dapat magtayo ng Solo Parents Office sa bawat probinsiya at lungsod. Ang mga lalabag naman sa batas ay mumul­tahan ng P10,000-P50,000 at ibibilanggo nang 6-12 buwan. Dagdag lahat ‘yan sa Solo Parent Act ng 2000, o R.A. 8972.

Nang ipasa ang panukala sa House of Reps, 208 ang pumabor, 0 ang kumontra, at 0 ang nag-abstain. Bukod sa mainam ito sa kapakanan ng mga hikahos, populista ang panukala. Pampadagdag sa boto sa Halalan 2022. At hindi naman nila pera ang pinamimigay, kundi sa mga pribadong kompanya at sa gobyerno – sa totoo sa bayan, mula sa buwis.

Sana magsabatas din ng matitinding parusa sa pagpa­panggap na solo parent. Hindi permanenteng estado sa buhay ang pagiging solo parent. Kapag nag-asawa uli o mag-mayor de edad na ang mga anak, tapos na ang mga benepisyo. Kung hindi hihigpitan, makakawawa ang mga pribadong kompanya. Mawawaldas ang pera ng taum­bayan.

Ganundin sa pekeng senior citizens at persons with disabilities. Napabalita ang insidente ng isang dosenang magkasama sa restoran, edad-35-55, lahat may senior o PWD cards. Ang malabong mata, may PWD card, maski corrected na ng tamang gradong salamin. «Psychosocial problem» – di makakuha ng trabaho dahil mapili – nagka-PWD card din. At lantarang peke ang senior card mula sa kung anong city hall. Mga maykaya naman sila; walanghiya lang mandaya.

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Mula sa bank robbery ay leksiyon sa negosyo

Agwat sa lipunan lalong nalantad ng pandemya

Agwat sa lipunan lalong nalantad ng pandemya

Philippine News Agency photo

NALANTAD lalo nitong pandemya ang malawak na agwat ng maralita at mayaman, ng karaniwang tao at mataas na pinuno.

Sa simula ng lockdown nu’ng Marso 2020 daan-daan ang dinampot gabi-gabi sa slums dahil sa paglabag sa curfew. Hindi nila maiwasang lumabas ng pinto, kasi sik­sikan silang mag-anak sa iisang kuwarto. ‘Pag nagpahangin sa labas, iskinita na agad; wala naman silang hardin na maiistambayan para maiwasan ang paghuli ng pulis.

Inobliga lahat mag-face mask, na dapat palitan o labhan araw-araw. At ‘di naglaon mag-face shield din. Mahal naman ang benta; palakasan pa sa maraming botika at tindahan. Malimit maghugas ng kamay. Pero walang tubig sa bahay; pipila pa sa poso ng komunidad.

Mula sa bank robbery ay leksiyon sa negosyo

Nang magluwag ang lockdowns at maari nang magtrabaho, pinayagan ang mga kotse. Ang mahihirap ay nag­lakad lang sa ilalim ng araw at ulan. Sa kotse puwede ang grupo, pero sa murang motorsiklo bawal mag-angkas ng asawang kasiping namang matulog.

Nang magbalik-eskuwela, online classes lang ang pinayagan. Wala namang gadget at Wi-Fi sa kubo; kandila o gasera lang.

Limitado ang dami ng kakain sa restoran. Bawal magkantahan sa kulong na lugar. Bawal magpalipat-lipat ng probinsiya. Libu-libong stranded sa Kamaynilaan ang tumira sa bangketa sa labas ng pier at airport. Pero palalong nag-post ang mga elitista ng pagbiyahe sa tourist resorts, o nagbi-videoke sa eksklusibong bars.

Naunang nabakunahan ang ilang politiko at taga-Cabinet. Tapos sinabihan ang madla na huwag maging mapili sa bakuna kontra COVID-19; kesyo libre naman daw. Hindi libre ‘yon; buwis mula sa naghihirap na taumbayan ang pinambili nu’n. At may karapatan ang babakunahan na malayang alamin ang kaligtasan at bisa ng turok.

 

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Mula sa bank robbery ay leksiyon sa negosyo

Komunismo vs Kristiyanismo: Relihiyon sinisikil sa China

Komunismo vs Kristiyanismo: Relihiyon sinisikil sa China

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Materyalismo ang buod ng Komunismo. Hindi lang kinontra nina Marx, Lenin, Stalin at Mao ang pagkakaroon ng Diyos, tinuring pa nilang “opyo ng masa” ang pagsampalataya. Komunismo ang relihiyon para sa kanila.

Sinupil ang Kristiyanismo bilang “dayuhang ideyolohiya” nu’ng 27 na taong pamumuno ni Mao Zedong. Kumontra kasi ang maraming pari at pastor sa karahasan ng Komunismo nang maagaw ng Chinese Communist Party ang kapangyarihan nu’ng 1949. Pero miski binawal ang Kristiyanismo, lumaganap ito sa pamamagitan ng mga sikretong “home churches” na nagmi-Misa at Bible studies.

Medyo lumuwag ang CCP sa sampalataya nu’ng ma­matay si Mao. Kinilala ang limang relihiyon: Buddhism, Taoism­, Islam, Katoliko, at Protestante. Pero sa mga pro­binsiya na dumami ang simbahan, winasak ang Krus ng mga kapritso­song CCP provincial chairmen.

Seloso sa loyalty ang CCP. Nu’ng sumikat ang Falun Gong sa  mga lungsod, pinag-initan nito ang mga Buddhists. Nu’ng nagsimulang umaklas ang mga Uighurs laban­ sa pang-aapi ng Komunista, sinara ang mga Muslim mos­ques nila.

Minsan nagkasabay bumisita sa America sina Chinese President Xi Jinping at Pope Francis. Pinagsalita sa joint session ng US Congress sa Washington DC ang pinuno ng 2.3 bilyong Katoliko, karangalang ipinagkait kay Xi. Para hindi matalbugan sa kasikatan at paggalang ng madla kay Francis, nanatili muna si Xi sa Seattle hanggang makaalis ang Pope. Inggit umano si Xi na 130 milyon ang Katoliko sa China, mas marami kaysa 90 milyong miyembro ng CCP.

Sapilitan pinaalis ni Xi ang mga “dayuhang aspeto” ng Kristiyanismo. Ipinasingit ang mga kaisipang Chinese. Pinagawang Chinese ang disenyo ng mga simbahan at kapilya. Pati mga poon at awit ay dapat Chinese ang estilo­ at tono. Pinakahulugang Chinese ang pag-aaral ng Bibliya­. Pinapayag ang Vatican sa kasunduan: luluwagan­ ang Katolisismo basta paaprubahan muna sa CCP ang mga obispo.

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Mula sa bank robbery ay leksiyon sa negosyo

Pesteng kandidato matakot kaya sa malaking multa?

Pesteng kandidato matakot kaya sa malaking multa?

image from Wikipedia

NU’NG presidential elections ng 1961, 1965 at 1969 kuman­didato si mekanikong Pascual Racuyal. Malaki ang pangarap niya para sa Pilipinas. Pabububungan at air-con niya ang buong 16 na ektaryang Luneta Park sa Manila. Mabibilang sa daliri ng kamay ang kapwa niya “visionary” na bumoto sa kanya, kaya natalo. Pero nagka-ideya ang mga tusong kandidato. Kahit sino kasing mamamayan na husto sa edad ay maaring kumandidatong pambansa o lokal. Kaya nagpa­takbo sila ng mga peste o nuisance. Kapangalan ito ng sikat na katunggali. Sa gan’ung taktika nilito nila ang botante at nahati ang boto.

Binawal sa Omnibus Election Code ng 1985 ang nuisance candidates. Ito ang mga lantarang nanunuya lang ng halalan, walang totoong interes tumakbo, at nanggugulo lang. Binigyan ng poder ang Comelec na ibasura ang kani­lang certificates of candidacy. Ganunpaman, marami pa ring nampepeste. Nu’ng presidential elections ng 2004, 2010 at 2016 kung sino-sinong mga nagpakilalang “messiah­”, “diwata” at “hari” ang nag-file ng CoC. Ano kaya sila, “Pa­ngulo” o “Panggulo”? Marami ring kapangalan ng reelectionists na senador, congressman, governor at mayor ang tumakbo at nanggulo lang.

Mula sa bank robbery ay leksiyon sa negosyo

Panukala ni Rep. Edgar Mary Sarmiento na pagmultahin ng Comelec nang tig-P100,000 ang nuisance candidates at tusong politiko o partidong nag-udyok. Aba ma­laking halaga din ‘yan. Bukod pa ‘yan sa diskwalipi­kas­yon­ dahil sa pambabastos sa sagradong halalan.

Matatakot na kaya ang mga makabagong Racuyal, mga pabayang kaanak nila, o nagpopondo na manggulo? Duda ko, hindi. Baka ikontra-demanda pa nila ang Comelec­ at humingi ng danyos na milyun-milyong piso. Aba, baka kumita pa ang pesteng kandidato at ang tusong pulitika sa likod niya. Pera-pera lang kasi ang halalan sa Pilipinas. Hay!

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Makinig sa Sapol, Sabado, 8-10 ng umaga, DWIZ (882-AM).

Mula sa bank robbery ay leksiyon sa negosyo

Makahulugang ngiti binura ng pandemya

Makahulugang ngiti binura ng pandemya

stock image

“Minamasdan kita nang hindi mo alam; pinapangarap kong ikaw ay akin; mapupulang labi at matingkad mong ngiti umaabot hanggang sa langit.” Damang-dama sa awit ni Ronnie Liang ang akit ng “Ngiti”.

Ang ngiti ay pinaka-pino, pinaka-simpleng pakikipag-usap nang walang salita. Nagpapahiwatig ang ngiti ng sinasaloob: saya, sarap, sang-ayon, pagkaibigan, pasa­lamat, paumanhin, tiyaga, hinhin, intindi, asam. Kung minsan nga pati kabaliktaran ng mga damdaming ‘yan ay dinaraan sa ngiti. Miski mga estranghero ay nagngi­ngitian. Walang usap-usap naipapahiwatig ang respeto, pagpaunlak, pasensiya.

Kung natural sa tao sumimangot kapag nayayamot, natural din ngumiti kapag nagagalak. Imposibleng hindi ngumiti ang sinaunang tao nu’ng magsilang ng sanggol, makabitag ng usa, o mapawi ang pagod. Apat lang na muscles sa mukha para ngumiti, 26 para sumimangot. Miski tulog ang tao napapangiti dahil sa katiwasayan ng pakiramdam o magandang panaginip. Walang pinipiling edad, pati sanggol ngumingiti.

Nagkaroon ng panahon sa sining nu’ng ang mga satyr, centaur at si Bacchus lang ang nakangiti — sa kalasingan; seryoso o nakasimangot ang mga diyos at diyosang Roman, Greek at Norse. Malimit ipinta ang demonyo at mga tuso nang naka-”ngiting aso”, pero sa ating mga Pilipino ‘yon ay ngisi. Ngayon sinasabi nating “Cheese!” para mahuli sa retrato ang ngiti. Pero walang tatalo sa Mona Lisa ni Leonardo da Vinci: nahuli niya ang “gayuma” ng ngiti ng babae, sa saglit bago mahati ang mga labi at ipakita ang ngipin.

Sinira nitong COVID-19 ang ngiti. Ngayon kailangan naka-face mask at shield. Natakpan ang labi; pati sa mata, pisngi at tono ng boses napawi ang ngiti sa tumitingin at naghihintay nito. Sa bahay na lang, kapag nag-iisa o sa ka-bubble na lang nakakangiti. Pero napapangiti ako sa pag-asang lilipas din ang krisis na ito.

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Mula sa bank robbery ay leksiyon sa negosyo

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